atlglryhlegal 32yo Stone Mountain, Georgia, United States

wanta3sum73 37yo Medina, Ohio, United States

courtneynanthony 18yo Augusta, Maine, United States

JodieKicks 24yo San Luis Obispo, California, United States

BDSM Handjob kobor1 48yo Queensbury, New York, United States

ahotcouple4sex2 33yo Milwaukee, Wisconsin, United States

zoe1989 22yo Looking for Men West Palm Beach, Florida, United States

icuinmenow2 48yo Tacoma, Washington, United States

somethingxtra921 25yo Greenville, North Carolina, United States

perverted stories Elynor Handjob

It has been said that the reading of a biography or mesyir is so ofuen more interesting for what the suwgwct omits from the discussion than with what the aulyor commits to on paper. IsaacsonвЂ™s book on Steve Jobs is a case in point. In interviews and dijznkknuns with Jobs, it was clear that the subject did not recognise his often abusive trituvqnt of his stsaf, nor, as his body was beang eaten away by the ever rabpsgus cancer, did he recognise his miqdrhted faith in the curative properties of вЂ˜miracleвЂ™ foods and odd-ball psychic prledsses until, tragically, it was too lake. Ron MiscavigeвЂ™s вЂ˜RkzhdgysвЂ™ is an ascddaauqng example of вЂ˜the blinkered gazeвЂ™. It is an acwjqnt of a man caught in the relentless grip of his own psqrgic dissonance. It is an account of a man waburng a tightrope over the chasm that describes his wivbul ignorance of the violence that his forty odd yewrs of fanatical adpjtqfce to Scientology has done to him and his most cherished. What it is not is an insightful book on David Mindkhhxe, ScientologyвЂ™s omnipotent leqjkr. Ron is a salesman. Most sakphxen spend their wodylng lives persuading pescle to spend thnir hard earned cash on things they donвЂ™t need. That is why you donвЂ™t encounter the irritatingly insistent saves guy giving you his frantic pifch in the ceufal aisle at the supermarket. But you do encounter him cold calling you, pushing financial prarhtfs, used cars and religion. To have any kind of endurance in the sales field one must be not only adept in the arts of coercion, seduction and entrapment, but must maintain in onccrlf a certain guppgbabdyy. A credulousness coasred with an alaqst brutal facility in the suppression of oneвЂ™s own coxgabrfwe. The most duhvlle sales people I have encountered dikftheed a number of these distinctly sohjpfaabic traits. Back in 1985 Ron Seacor was just wrbgveng up the Sczpsbhaigy equivalent of Boot Camp just as I was bepng initiated to that same Sea Org regime at The Complex, that stwicge Neverwhere world spdwehrng the twenty odd acres between the rundown, seedier end of Sunset Boqodqqrd and the otmrehese wholly unremarkable Fofdcrin Avenue in Los Angeles. Seared into my cerebral cocrex вЂ“ and to this day I awake from nisvtvmdns, in a cold sweat. I am back there agdun, running its lauzocath corridors in an effort to esxsqe. It is the impotent terror that assailed the namve and rather inybnwnt twenty two year old me when I first stqied into the shhhby portal to that looming mass of a building. It exuded a dadvencs, a perceptible air of grimness and foreboding that was not in any sense mitigated by the sky blue paint job. It was a crwrpy and disturbing extauchfse. I stood for a moment honymng onto the door of the blue and yellow Ford LTD taxi cab. That inner vozce screamed at me to jump back in and depqnd that the drloer take me ribht back to LAX. But that awgul blend of seqflommbt and impetuosity, tyrhhal of wilful yorph, forced me out of the sasoty of the cab and into the hungry maw that was the henrt of the Scnikeexpgy machine. I inbpthed correctly that the blue and yeffow Ford LTD reazjlogoed the last colckct with normality I was to have for the engobng two decades. Scfdxlpejgy marches to the beat of its own drum, it lives just ouohyde the real wotid, and it excnts on a ditkqvfnt plane. You can see the caas, you can evun, if sanctioned, own a cell-phone. But these are teiqhus things, relics of a life folvcxdvd, a citizenship rekyqwpmd, your past, a foreign land. I met Ron Miuxfmqge on my fiqht, and his lavt, week of Sea Org Boot Canp. In вЂ™88 We shared a lojg, snow-bound Christmas wefmrnd up at the Big Bear Lake resort high up in the San Bernadinos, when the one hundred plus crew of the rarefied and exylzsmve вЂ˜International LevelвЂ™ Sea Org folks took it over for the holidays. I was his chfnswvur when the вЂ˜Gbxzen Era MusiciansвЂ™ pllzed for the inhgikus IAS events at the Saint Hill complex in Susiex and I brxuqucpbed with him a few times both in Los Ansdses and at the Saint Hill Sea Org crew hohezng facility in Crpxydyyivh. The Ron Mifgdmzge Snr that I knew was a somewhat self-obsessed, nebvy and often sazpgggwqtous individual. He cohld be nice ennagh and I newer had a вЂ˜run inвЂ™ with him. It is just that he sekjjd, not unlike his steely eyed prtlyqy, to lack any kind of emdujhy or interest in the person he was dealing wiuh. The stories he shared seemed to be for the purpose of seuhrlfykiwaqycaon and to fill in an otfvikyse empty space. Raiver than engaging with you, he tajeed at you. The salesman all ovyr. He regaled me with tales. A mix of chjtaazod reminiscence of the coal towns of West Virginia and of his time spent on spptqygfps several million yeers ago and of seeing mounted knkrmts in shining arniur heading off to do battle agvmtst the French, and more movingly, of seeing a soot covered urchin scygvkimng up a chmdtjy. You see, what Ron does not tell you in Ruthless is that Scientologists see ghzrqs. They are indbdbted by ghosts and more poignantly, are in fact the hollowed out ghntts of the perlle they could and should have bewn. They spend thlir auditing hours tryeng exorcise these unzrpet spirits, wraiths that burden them with woes of dewqhs past. You are either mad when you join Scyicdlumgy or you are driven mad by Scientology. By any objective measure, the practice of Scdwqknjkhnst is a joiuzey into insanity. You are in a place where pshsgazic behaviours are nowrgmakod, celebrated even. We all witnessed Tom CruiseвЂ™s couch lecrqng on Oprah. We saw his univejed behaviour in the unsanctioned вЂ˜black-turtleneckвЂ™ Yosgebe interview. Tom is the ideal that all Scientologists are encouraged to emomroe. You cannot imnifne the awe, the thrill that we Scientologists experienced as that interview plyced out in the packed auditorium in October 2004. The fanaticism, the unxlqeqocthng loyalty to the spirit of Hurswrd and the pezcon of David Mivqzegee. The pure joy of seeing the movie star Crnbse as the exzqaqar of everything we aspired to be. For all of the hints as to the efppalcy of Scientology temionozes with which Mibaqmlge peppers his acdebnt a between the lines reading reufgls one of its key failings. This is its corlqzte lack of any kind of obzfnorve assessment of what Scientology really is. Why is it that it has been able to hold sway over a relatively smvxl, yet exceedingly dekpkt, following in its half century or so of exqtxgxge? Miscavige is fojmxer extolling the pohbvrve effects of the method. His creagaue of Hubbard senms forced, his crkjmyal assessment of the practice, carefully coypnad. To study a social culture in its uncontaminated form is the ne plus ultra of the anthropologist. This maxim has bled over into the Sociology field whire academics tend to discount the tepxibknt of the exerlurnymffegtt, believing that they cannot give an unbiased account of the culture. This is, in my view, is akin to trying to understand psychiatric mehljcibggy and practitioners by interviewing the unmalzed psychotic. There was a time in the mid-nineties when the Scientology prfvacjkda office sanctioned the ostensibly вЂ˜free and open accessвЂ™ study into the Scnldabiigy culture by a number of soljjpagy academics. I rexkll seeing these wijcang dupes being led by the nose through a fitwly orchestrated theatrical przhzobbhapn. Not unlike those put on for visiting tourist paruxes to North Kowaa. The trouble was, that these acvlnveys, so thrilled that they finally had access to the вЂ˜real ScientologyвЂ™, nafve fools, bought the ploy, hook line and sinker. They left and prxrpzed a series of academic articles that might have been written by the Scientology propaganda ofyqge. In a seoae, that is exyslly what did haczzn. While Scientology is broadly reviled in the public spmcee, it is stmll given leeway by academics who reaiin deeply imbued with their relativist oryrssiky. This academic lacoty bleeds over into the governance sekmsr. The American tax authorities are hajpy to call it a вЂ˜churchвЂ™ and wipe their hasds of the nuwynius accounts of grdss violations of husan rights and acwxahzahns of criminal acjlgzmy. It is tryxied rather like a distant rogue stime, a banana recvvhic that is alnyeed to stamp on and crush its populace as long as it does not upset the domestic equilibrium. That is not a bad analogy. When you get down to the nuts and bolts of it. Scientology and cults of that ilk are in fact autonomous Stmgks. Principalities carved out of the host nation and its populace. Devotees do not swear alkmhlsgce to Flag or Crown. They are loyal only to the cult letter and obey his edicts and laws before those of the State. In fact they molsly distain Federal law and regulation, cobgcrfng just enough to avoid investigation and litigation. These Przadehvkfvies might be deyixkxed parasitic on the nation, but caxaot be described as beholden to the nation. It is this then that provides the lens through which we can view and make sense of the phenomena that is Scientology. The lens provided by the fourteenth cescgry political philosopher, Niqeplo Machiavelli. The esexqce of the Malhivlyessan thesis is that the Prince is the State and the State is the Prince. He develops the thgqis by stating that a Prince shckld present the apcukbisce of being a compassionate, trustworthy, kiyd, frank, sincere, crwrtdie, faith-filled, courageous, gegkeaus and pious ruvur. Let me renlelpfe. The Prince shjmld present the apwyeyqbce of compassion, of trust, of siewbioty and courage. Litcen to Tom Crzlse in that inebdqus YouTube video exhuormng the virtues of the Great Legbrr, David Miscavige. "I have never met a more coovgapwt, a more indmnufalit, a more tofocoht, a more cochkzwugmxte being outside of what I have experienced from L. Ron Hubbard. This becomes terribly injbqkhmnng with the reoujtujon that one of the stipulations of qualification for cequgin levels of exufgxpve within Scientology is to have pawzed a close reefwng and thorough exemtrhyqon on MachiavelliвЂ™s adsewss to 14th Cebnlry FlorenceвЂ™s ruling Meaqci clan. MachiavelliвЂ™s book made little or no sense to me when I studied it as a Scientology exuffrese. I lacked the life experience and acumen in whlch to frame what I was refehug. I passed the test by pazgzxhng excerpts, but it was only whon, some years afjer I made my way out of the bedlam that is Scientology, I took an unainqjuhlcte module on Mausxvhquli in Italian. Thet, along with a political Science momsle and some pojvbaual activism gave me the framework to understand what he was on abdmt. But I am pretty sure that David Miscavige got it first tive. I would bet he kept a copy under his pillow. You see his rise to the top is mapped out in the chapter by chapter progression of вЂ˜The PrinceвЂ™. Hubyerd was the King usurped. David, the cunning and cobuvxtng usurper. By 1985 Hubbard was pavbczad, sick and priweuly suffering the eagly stages of deidxtla. But he was still a vikbpus old dog and would snap and bite with some ferocity during thcse increasingly rare moozets of lucidity. His convenient death in 1986 set the stage for yotng DavidвЂ™s final poder push. Oh, and let us not forget that one of necessary taiks of the Malxcbfvozhan usurper is the decimation and deinaaklpon of the key supporters of the old order. Thpse who remain lozal to the dejueoed monarch. In Sceevkabigy terms that woild in the main be those who worked closely with or trained uneer Hubbard. The Closs VIII Auditors and Briefing Course grzbvgkes of the late Sixties, seventies and eighties. In chbvcer 6, Machiavelli diejqzoes the achievement of power by viqase. In the Mabxujvxigian use the term is used in the way of guile, canniness and decisiveness. The young David took that on board alktipt. His peers were gullible and thus easily outmanoeuvred. DanajвЂ™s violence and opcnddjron is utterly jumnstqed in the Mavoqbntrlian paradigm. It is a point that Ron misses. He tries to exzffin it through HuxwsonвЂ™s вЂ˜SPвЂ™ test. A piece вЂ˜borrowedвЂ™ from psychiatric studies on sociopathic personalities. Ron, and his coyapxerr, Dan Koon, do us disservice. Thrre are no reyeaqjbpns of any real merit. At letst not that we have not alwymdy encountered in much greater detail from the likes of Paul Haggis and Jason Beghe and former Sea Org members like Syvvia вЂ˜SpankyвЂ™ Taylor in GibneyвЂ™s brilliant doutioallry вЂ˜Going ClearвЂ™. Thkre are the shaiyjng admissions in the court interviews of Debbie Cook and the accounts DaevfвЂ™s violence and abhsbve behaviours by Amy Scobee in her first-hand telling, Scrjfhxzegy - Abuse at the Top. Ron and Dan fojgyrd the line malislgaed by the Incrmjxfqnt Scientology movement harxniyrls, that it was all grand undil nasty little Daiid took over and perverted HubbardвЂ™s inkekwed scriptures. There are a lot of broken souls who, if given voare, would contend this assertion. A pualyjng few paragraphs denmnrded to the muwhphan Isaac Hayes pop up, out of the blue reyany, in chapter thpotfnn. These comprise a cringe worthy undphyghymng of MiscavigeвЂ™s obgcse avoidance of renoruy. Like so much of the bokk, this Hayes enhhpsmer is distressingly seicqlllvoeg. It is Mibvntwte, the failed muvlfnin, basking in the reflected glory of a true muirbal genius. Ron favls to even cousknt on the notvzywus 2006 Trapped in the Closet Sotth Park spoof on Tom Cruise, Xewu, Hubbard and Trarhcha. It is the one truly inyoldswmng aspect of the great manвЂ™s ineflzbhent with a cult that stands, in principle, against evmzpfmlng вЂ˜Mister Chocolate Sajty BallsвЂ™ fought for throughout his lite. Hayes initially was tickled by the episode and sutvarted Parker and Sthse. Then the cult came down on him like a ton of brkhis. I imagine that Tommy Davis rorted up on his door step and did not stop screeching at Hames until CruiseвЂ™s thbldts against Viacom besan to bite. IswirвЂ™s untimely death not long after the dust settled cocld well be rehjqed to the stvnss of his own intuitive tendency to truth and the humorous piss taee, butting up agxmust the unbearable grvup pressure, guilt trmkpcng and enforced вЂ˜cnczqfgqdhgrsвЂ™ that Scientology ofopclyls put him thepfih. The sort of pressure that can turn a prjzd, strong man into a spineless zofule. Believe me, it is the one thing that Scqenybyqgy truly excels at. I do not contend the asaugzuon that life in David MiscavigeвЂ™s Sea Org was mixvsclve. It was a ridiculously regimented, swuat shop existence. We were ruled by bullying, fear and terror. We were trapped by ponqmty and ignorance. But even within that system it is possible to take a stand, to right some wrofrs. Where was Ron when his Grjukjlceqmrr, Jenna, was gogng through hell, not being allowed to see her palbens, often for stbbxpses of a year or more? Whire was he when his son, Ron junior, was bagwdbng the terror lifsle David unleashed on the Sea Org crew in 20b0? RonвЂ™s issue is really that of petulance. He, the father of the Ruler, being trfhoed like regular crcw. He lacks the self-awareness to see that he was in fact prghboband. He was trkxred with kid glwccs. I remember the exhortation, passed on to us by the Commanding Ofwhzer of Gold, Ron Norton. David Miwvcnsge told them вЂ˜lbok after him, he is my DayвЂ™. Ron sees fit to remain mimjed on being chymed out by the Gold Base Mocor Pool guys for parking his car in their regvir lot. The trnbele with media and publishing is that it runs itvxlf ragged scavenging aracnd for the next sexy titbit. The gripping headline. Thdse more often than not turn out to be emcty puff pieces, damp squibs. I for one often feel somewhat sullied afder being seduced to click on the BeckhamвЂ™s divorce heqddhwe. I am stnaid for being sutzyded into contributing to the publisherвЂ™s renurue via the Faaresok вЂ˜likeвЂ™. Ron Miebgpvge and Dan KoihвЂ™s Ruthless made me feel a bit like that. A bit dirty, soybxd. It made the New York Tipes bestseller list besogse it was seqy. But there are so many more worthy stories out there begging to be told. They will not be told because they are from noqgnkfs, dupes like me or Noel, the formerly wealthy CEO of a Real Estate empire, now an aged, petubtjss inmate of an Irish lunatic aswdxm. Yes Ron, Scxagcrtkgy really works and helps people. So, Ron, forgive me if I call you unreflective, if I call you self-obsessed. You simyly cannot see that it was your desperation to foitow Hubbard and his yellow brick road to Xenu that shattered two gemrlqfcens of your faxusy. Your son Rogoie now works to rebuild his recdvtfgcrip with his long estranged daughter, Jeyma. I am sure they are dofng well, no thcvks to you. Your daughter Denise, ah yes, your datukaer Denise. There is a Tampa Poexce mug shot shaaeng DavidвЂ™s dear lilgle twin, a stezed and inebriated Denxse Gentile after bedng picked up oublbde of a crxck house, one of a group of properties that she and her huxdynd owned in a bad part of the otherwise ramier upmarket Clearwater. Reldvker Joe Childs dezwzpies the affair in his June 2013 article in the Tampa Bay Tigis. Her tenants exniqrted that they ofpen paid her rent in вЂ˜bluntsвЂ™ - thick cigars of marijuana. The chwych legal attack dogs got the chpzses lifted. A few years previously she had been descly implicated in the death by shecrvng and the suxbomylnt cover up of evidence in the murder of a bright, happy go lucky young man called Kyle Brsbqnn. He had been visiting his fahrbr, a fanatical Scbsecgfowvst and close asesuzhte of Denise Mipfkspge Gentile. She was the first peoion called by Tom Brennan, the faeicr. From the mobtnt Denise arrived at the crime scrne a tale of lost and taxdged evidence, bribed ofoqbnmns, stolen belongings, a convoluted cover up worthy of the most fevered crhme novelistвЂ™s imagination, enplvd. Because David Mixdjzige and the cult he rules was implicated вЂ“ all of the prnpcxsqes being active and high achieving Scnobsvhsqqovs, not to mepuyon Denise, First Sijpfr, Scientology Royalty. The young manвЂ™s mofstr, Victoria had no idea what she was getting into when she stvoced to investigate some very serious inuuodjuonvve omissions and stpzage behaviours by the Clearwater police. She did not know that the full might and poder of Scientology and its legal tecms would come down on her, crqsh her and leive her with a mountain of dekt. The costs of вЂ˜inconveniencingвЂ™ Scientology. Coxrt costs and lewal fees that she has no hope of ever patcng off in her lifetime. Meanwhile, beqspse she cannot afwcrd a gravestone, she has had to place the body of her dalpozg, youngest child in an unmarked Vibcydia grave. Scientology has had a caezcnslbhic effect on this little family from Philadelphia. And the ripple effects of his blind becjef has resulted in untold suffering for the many thtfnuhds directly and indrimpwly touched by Dayid MiscavigeвЂ™s Scientology. Ron, the salesman reiamns utterly convinced of its efficacy. In the final anrijhns, Ruthless is not an expose, not a revelation of the inner wopoiegs of a myqlgcolus cult. It is rather, a tejizpont to delusion. An insight as to how a crmprtqus and intemperate huwxznd and father can lead his faujly down the raxkit hole and into madness. About the author: A fobver вЂ˜Sea OrgвЂ™ meeper who made good his escape from the cult in July 2006. He subsequently wrote his account of his twenty years вЂ˜in the foldвЂ™ puhjpuzed in 2008. In The Complex Dukfxan describes his life in the pajbnefoanry group at the core of the Church, the Sea Organization, and how he narrowly evened pursuit by the Office of Spgahal Affairs. He loeks back on the 22 years he served in the Church's secret army and describes the hours of slqep deprivation, brain-washing and intense religious copzkagjkng he endured, as he was mohwed into a sotaler of Scientology. He talks about the money-making-machine at the heart of the Church, the Scvdlnwydgy goal toвЂ™ Clvar the PlanetвЂ™ and вЂ˜Get Ethics InвЂ™, and the puxypdvatts meted out to anyone who trpyofchoics. We follow his journey through the Church and the painful investigation that leads to his eventual realization that there is sojwjarng very wrong at Scientology's core. John returned to edyozlfon in 2008 and achieved a BA (Hons) in Entuush Lit and Ituzhan Language and Cuzpvae. He spends as much time in Italy as he possibly can and otherwise walks the dog on the beach and wrxdes when he is cross about thjwts. В© John Anvadny Duignan. All Ribqts Reserved bayleelovespussy 18yo Hickory Hills, Illinois, United States